Meditation & Practices

Vipassana (Insight) Meditation – A Simple Guide

Based on the teachings of Ven. Mahasi Sayadaw

What is Vipassana Meditation?

Vipassana, or Insight Meditation, is the practice of observing your own body and mind to understand their true nature. Everything you experience—physical sensations, thoughts, feelings—is part of a continuous flow of events. By watching them carefully, you see how they arise and pass away, without being controlled by them.

  • Physical experiences (rupa) include movements, sensations, and all bodily activities.
  • Mental experiences (nama) include thoughts, emotions, plans, imaginations, and awareness.

The Practice of Noting

The key tool in Vipassana is mental noting. Simply observe what is happening and label it gently in your mind.

  • When you see something: mentally note “seeing, seeing.”
  • When you hear a sound: “hearing, hearing.”
  • When feeling emotions: “happy, happy,” “bored, bored,” “disheartened, disheartened.”

At first, focus on what is most obvious, then gradually expand your awareness to include more subtle experiences.

Beginning with the Breath

  • Watch your abdomen rise and fall with each breath. Breathe naturally—don’t force or change your breathing.
  • Mentally note: “rising” as it expands, “falling” as it contracts.
  • Keep your awareness fully with the movement; the noting and the breath should happen together.

Handling Mind Wandering

Your mind may drift. When this happens:

  • Note: “wandering, wandering,” “thinking, thinking,” “imagining, imagining.”
  • Once noted, gently return to the breath.

Sensations in the Body

At times you may feel discomfort.

  • Note: “stiffness, stiffness,” “hot, hot,” “pain, pain.”
  • Be patient—don’t change posture immediately. Gradually, your concentration will grow, and sensations will lessen.
  • Only change position if the sensation becomes unbearable, noting every movement carefully.

Moving Mindfully

  • Walk, sit, stand, or lie down slowly and mindfully, noting every movement: “raising, moving, dropping”.
  • Even small actions like arranging your arms, stretching, or turning your head should be noted.
  • Mindful movements help develop concentration and insight.

Daily Activities as Meditation

Meditation is not limited to sitting. Observe and note during daily tasks:

  • Washing your face, bathing, dressing, or tidying up.
  • Eating: note each action—looking at the food, picking it up, chewing, swallowing.
  • Walking: note each step carefully, whether walking fast or slowly.

Mindfulness During Sleep

  • Note your drowsiness: “sleepy, sleepy,” “drooping, drooping.”
  • Meditate until you naturally fall asleep.
  • Sleep may be for only 4–6 hours for highly diligent, advanced practitioners.

Developing Insight

Through continuous noting you will:

  • See that all phenomena are impermanent (anicca).
  • Realise that clinging to them brings suffering (dukkha).
  • Understand that there is no permanent self controlling them (anatta).

This insight leads to Nibbana, the ultimate peace and freedom from suffering, as realised by the Buddha.

Key Principles

  • Be patient, especially with discomfort.
  • Note everything without judging or controlling.
  • Keep your awareness continuous—there should not be long breaks in noting.
  • Progress may be fast or slow, depending on your past practice and effort, but results will come with diligence and faith.

Summary :

Activity What to Note
Sitting quietly Rising and falling of abdomen
Mind wanders Thinking, imagining, planning, etc.
Walking fast Right step, left step
Walking slowly Raising, pushing forward, dropping
Bodily discomfort Stiffness, hot, pain, itchy
Moving/Changing posture Rising, moving, dropping, touching
Daily activities Eating, washing, dressing, tidying
Drowsiness Sleepy, drooping, heavy
By continuously practicing in this way, the mind develops clarity, concentration, and insight. Each act of noting brings you closer to understanding the true nature of reality, leading to lasting peace and liberation.

Final Days and Parinibbana (Age 80)

At the age of 80, the Buddha sensed his life was nearing its end. He continued teaching until his final moments, offering guidance to his disciples on maintaining harmony and staying committed to the path.

The Buddha passed away peacefully in Kushinagar, entering Parinibbana—the final liberation from the cycle of birth and death. His teachings, preserved for over 2,500 years, have since spread throughout the world and remain a source of wisdom and transformation today.

The Buddha’s life demonstrates that profound inner peace and liberation are attainable through understanding, ethical living, and mindfulness.

Forty-Five Years of Teaching

For the next 45 years, the Buddha travelled widely across northern India, sharing his teachings with anyone eager to learn—monks, nuns, farmers, royalty, merchants, and people from all walks of life. His teachings emphasised wisdom, moral conduct, mindfulness, compassion, and the potential for every being to awaken.

He established monastic communities, guided thousands of followers, and offered practical teachings that continue to resonate today. The Buddha taught in a simple and accessible manner, focusing on understanding the mind, cultivating virtue, and realising inner peace.

The First Teaching at Deer Park

Soon after his enlightenment, the Buddha travelled to Sarnath, where he delivered his first discourse to five former companions. This teaching, known as the Dhammacakkappavattana Sutta, introduced the Four Noble Truths and the Noble Eightfold Path. With this, the Sangha—the community of monks—was born, marking the beginning of the spread of the Dhamma.

Enlightenment Under the Bodhi Tree
(Age 35)

Siddhartha eventually settled beneath a fig tree in Bodh Gaya, vowing not to rise until he discovered the truth. After a long night of deep meditation, he awakened to a complete understanding of reality, the nature of suffering, and the path to liberation.

At this moment, Siddhartha Gautama became the Buddha—“The Awakened One.”

The Great Renunciation (Age 29)

At 29, Siddhartha made a courageous and transformative decision. Leaving behind his royal life, his family, and all worldly luxuries, he embraced the life of a seeker. This departure, known as the Great Renunciation, was the beginning of his spiritual journey.

He travelled across northern India studying with respected teachers and practising intense forms of meditation and asceticism. Though he mastered these methods, they did not bring the liberation he sought. Realising that extreme self-denial was not the answer, he abandoned harsh austerities and turned toward a balanced approach—a path later called the Middle Way.

The Four Encounters and the Search for Truth

Although Siddhartha grew up sheltered, a series of life-changing encounters expanded his understanding of the human condition. While visiting the city beyond the palace walls, he saw an elderly person, a sick person, a corpse, and finally a serene wandering monk. These four sights deeply affected him. They revealed the inescapable truths of aging, illness, and death—and showed him that a spiritual path might offer liberation from suffering.

These moments awakened a profound inner questioning that could not be silenced:
What is the cause of suffering, and is there a path to true peace?

Birth and Early Life (563 BCE)

Siddhartha Gautama, who would later become the Buddha, was born around 563 BCE in Lumbini, a region that is now part of Nepal. He was born into the royal Shakya clan to King Suddhodana and Queen Maya. Tradition describes his birth as peaceful and auspicious. After his mother’s passing one week later, Siddhartha was lovingly raised by his aunt, Queen Mahapajapati.

Growing up in the city of Kapilavatthu, Siddhartha enjoyed a privileged and protected life. His father, wishing to shield him from the hardships and uncertainties of the world, ensured he received the finest education, martial training, and a life surrounded by comfort. At the age of sixteen, Siddhartha married Princess Yasodhara, and together they had a son named Rahula.